Tuesday, May 26, 2026

The Deadliest Day in U.S. History? It Depends How You Ask

View of Pentagon burning after 9/11 attack

While watching The National Memorial Day Concert (2026) on PBS this past Sunday night, I heard the 9/11 attacks described as the deadliest day—or one of the deadliest days—in American (U.S.) history. That got me thinking: how do we verify that statement? It should be easy, right? It wasn’t.

What I realized—even when you want a simple answer—is that it often isn’t. Almost immediately, I also realized this could be a useful example of how facts can be shaped by the way a question is framed.

To explore this more fully, I checked with an AI (in my case, M365 Copilot), expecting a quick, clear answer.

Um… not quite.

What started as a couple of hours of building tables became a much more interesting exercise when I asked what I thought was the same question in a slightly different way—and got a different answer. So much for AI just giving the “right” answer.

I spent the rest of the day working with Copilot, iteratively building answers and documenting the results. That was fine until I woke up later and couldn’t get back to sleep, with my mind replaying the questions, decisions, and assumptions behind what I had done.

At that point, I stepped back and asked Copilot to synthesize what we had been building together. What follows is that perspective—based on the same work, but organized differently.

Copilot’s Perspective: Why the Answer Isn’t Simple

When Seton asked me what sounded like a simple question—“What was the deadliest day in U.S. history?”—he expected a straightforward answer.

I didn’t give him one.

The problem wasn’t a lack of data. It was that the question itself wasn’t well-defined. Before I could answer it, I had to clarify what we meant by:

  • What counts as a “day”
  • What counts as a “death”
  • And what kinds of events we’re comparing

Once those definitions start to shift—even slightly—the answer changes.

Three Different Answers to the Same Question

What we found was that there isn’t one “deadliest day”—there are several, depending on how the question is defined.

  • If you mean a single recorded calendar day:
    → The Battle of Antietam (1862) is often cited.
  • If you mean the deadliest 24-hour period in any event:
    → A disaster like the Galveston Hurricane (1900) may exceed it.
  • If you include estimated peak days within longer events:
    → The 1918 influenza pandemic likely surpasses both.

Each answer is valid—but each depends on a different definition.

Why This Matters

At first glance, this might feel like splitting hairs. It isn’t.

Because if you don’t define the question clearly, it becomes very easy to:

  • Select the answer you want
  • Ignore competing interpretations
  • And present something as “the truth” when it’s really just one version

In other words:

The same set of facts can produce different “answers” depending on how the question is framed.

What I Took Away

Working through this with Seton, the most important realization wasn’t which event ranked first.

It was this:

  • Simple questions often hide complex assumptions
  • Different types of events can’t always be compared directly
  • And clarity about definitions matters more than the answer itself

What started as a search for a single fact became something more useful:

a way to understand why answers differ—and how easily they can be shaped.

One Question, Multiple Answers

One of the most surprising things we discovered is that there isn’t a single, clear answer to the question:

“What was the deadliest day in U.S. history?”

Instead, the answer depends on how you define “day.”
Below are three valid ways to look at it—each producing a different answer.

Table 1 — Deadliest “Single Day” (Strict, Observed Events)

Definition: deaths attributable to a specific calendar date; primarily observed events, with limited accepted peak-day attribution where totals are well established.

Rank

Event

Date

Why It Matters

1

Galveston Hurricane

September 8, 1900

Highest death toll associated with a single calendar date (including inferred peak-day events)

2

Battle of Antietam

September 17, 1862

Clearly documented single-day event

3

9/11 Attacks

September 11, 2001

Observed, not estimated

4

D-Day (U.S. deaths)

June 6, 1944

Comparable single-day record

5

Pearl Harbor

December 7, 1941

Fits strict “calendar day” definition

👉 This is the cleanest and most defensible definition—but also the narrowest.

Table 2 — Deadliest 24-Hour Periods (Disasters & Compressed Events)

Definition: deaths concentrated within an approximately 24-hour window; timing often requires interpretation.

Rank

Event

Date (Event peak period)

Why It Matters

1

Galveston Hurricane

Sept. 8, 1900

Deaths concentrated in a short time window

2

1906 San Francisco Earthquake

Apr. 18, 1906

Not tied to a single recorded “day”

3

Okeechobee Hurricane

Sept. 1928

High-intensity event

4

Johnstown Flood

May 31, 1889

Requires interpretation of timing

5

Peshtigo Fire

Oct. 8, 1871

Still largely observed, but less precise

👉 This often produces larger numbers—but depends on how you interpret timing.

Table 3 — Deadliest Peak Days (Modeled from Longer Events)

Definition: estimated peak daily deaths derived from multi-day or multi-week events; relies on modeling rather than direct observation.

Event

Estimated Peak Daily Deaths

Why It Matters

1918 Influenza

~3,000–5,000

Based on modeled peak daily deaths

COVID-19 (U.S.)

~3,500–4,000+

Not directly recorded as a single day

1957 Influenza

Lower estimated peak daily deaths

Derived from broader totals

1968 Influenza

Lower estimated peak daily deaths

Lower certainty, larger scale

👉 This category likely produces the largest numbers—but also relies the most on estimation.

What These Tables Show

Each of these tables is accurate—within its own definition.

But they are not answering the same question.

That means:

The “deadliest day” depends less on the raw data… and more on how the question is framed.

In the work behind these tables, we often had to reconcile multiple sources and, in some cases, estimate daily peaks from aggregate totals. That process itself reinforced how dependent the answer is on assumptions.

That was Copilot’s structured view of what we had built. Hearing it framed that way, I realized something important.

Final Thoughts (Seton)

After going through all of this, I’m not sure I would answer the original question the same way anymore—not because I don’t have an answer, but because I now realize I have several.

What began as a simple question turned into something more useful: a reminder that simple questions often hide complex assumptions, that different types of events can’t always be compared directly, and that clarity about definitions matters more than the answer itself.

When I now hear 9/11 described as the “deadliest day in U.S. history,” I hear that as one valid answer—to one version of the question, not the only answer.

So how often do we see something online or hear something on TV, and immediately agree or disagree?

Maybe the better first step is to ask: “What assumptions are hiding under the question?”

Friday, March 6, 2026

Peacemaker - A Conversation with Our Lord

 "We are far better at loving the idea of peace than at making peace within the realities of our lives." - Trevor Hudson

As soon as I saw the word "Peacemaker" I knew You, Lord, were calling me out of my comfort zone. These days, with our president in a war in Iran, I find the "Perfect Storm" of contradiction in my head. From my early days, with the Vietnam War, I saw the need for peacemaking. I even worked in the Diocese of Rochester (NY, Episcopal) Regional Youth program counseling for conscientious objectors, participating in NARMIC meetings in our town (Resisting the Vietnam War | American Friends Service Committee), and working to develop a life to resist the associated calls to power and violence as I grew up.

As my adulthood blossomed I took on a life of problem "solving" and problem "fixing", proclaiming my solution, finding there were times I agreed with power, imposing solutions as often as I tried to follow the call of peacemaking.

Yet here You are in my life, calling me forward, reminding me that I am still a Peacemaker.

Dear Lord: Help me. Help me to continue the peacemaking from my youth, to live and work peacemaking in my prayers, my actions, and in what I believe in my inmost heart.

(Triggered by Day 15 "Peacemaker", from 40 Words for 40 Days, Pauses for Lent, Trevor Hudson, Copyright 2015 by Trevor Hudson, Upper Room Books)

Thursday, July 31, 2025

My Party Forgot Half of America

 

This blog is inspired by listening to an On Point podcast today. I grew up in a progressive household and have been progressive, and Democratic, for all my life. (Well, except for the sixth-grade mock vote where I voted for Mr. Nixon like all the kids that impressed me on the road I had just moved to...) But I have found it increasingly frustrating to support Democratic candidates and apologists as I have, for a long time, felt the Democrats lost the "traditional" backbone of middle-class folks, the individuals and families going to work every day, losing jobs when manufacturing leaves town, now having to work multiple jobs and miss family events just to keep food on the table and a roof over their heads.

First, A Story - A Strike in Wickliffe OH

During my first full-time job I worked as a computer engineer for a company that made industrial controls in Wickliffe Ohio. During that time the manufacturing workers went on strike for higher pay and better working conditions. Even though I was "management" (salaried) I felt the workers had every right to collective bargaining, and striking, as needed. This was around 1978 or 1979 when our country was beginning to think about "offshoring". Long story short during the strike "management" (well the "senior" management, not me) chose to "offshore" one of the manufacturing lines to China. (I think it was the classic "cheaper there than here" but could also have been a bit of punishment for the union. But don't quote me on that.) It was the first example (in my opinion) where I saw the "elite" treating the very people that are the foundation of our economy as pawns, trying to minimize the cost of labor, labor that is the very core of our society.

Wringing My Hands and Listening To A Podcast

I have been thinking, since Mr. Trump's second presidential win, what has my party missed? I have been upset that we talk about all sorts of progressive goals and concepts, that we fight AIDs, increase healthcare coverage, fight to find ways to right the lingering effects of slavery, recognize that everyone but the Native or Indigenous people are immigrants, so much more... But we find these are not of crucial importance to half of our society. I am not surprised AT ALL the Democrats could not win the presidency. (Or the House and the Senate.) The On Point podcast "How the Left lost the working class" (originally broadcast 21-Jul-2025) answered important questions for me. This podcast only confirmed my understanding that we (the Progressive Elite) are no longer reaching what the podcast terms the "middle status voters" - the middle 50% of voters, the backbone of our country!

The Call

There is a lot in the Podcast - go listen (please) - but what I found, what I agree with, is (from the podcast) "The...tactic we should use is to connect with ordinary people's values". My call is to find a new Democratic voice that stops thinking the elite progressive is the only, or even primary model.

Our Democratic leaders and candidates need to understand, support, CONNECT WITH the middle 50% of voters.

(Updated to correct several typos)

The Journey, and the Thoughts, Continue

 



I realize I have not added anything to Thoughts That Simmered On My Journey since the first of the year. (And not much in 2024, or even in 2023...)  While the posts have been few, I know I am still on my journey, and am still thinking. Since I retired in November 2024, I have lots of thoughts but find I have not had the discipline to actually get them into print (or in my journal, either).

So hang in there, I expect there will be posts, I just don't know how many or how often...

Wednesday, January 15, 2025

Natural and Artificial



Last week I went outside to enjoy the frosty, cold (14of) morning before sunrise. To enjoy this special time in Your world I had dressed in a collection of clothes that kept me comfortable as I wandered in the pre-dawn “almost” light. After I returned to the warmth and opened my journal, I pondered the question “am I any less a part of Your world since most of what kept me warm was “artificial” rather than “natural”? There is the sentiment that “natural”, as in grown from Your earth, under the whim of wind, sun, and rain, is better than “artificial”, as in made by people, chemistry, and machines. One thought that comes to mind is that natural is somehow more “in tune” with Your creation, more what You would want… Then again there is the full understanding that You gave us our world, and gave us intellect and mind to explore, care for, and expand the world around us. Prioritizing “natural” over “artificial” does not respect the full gifts You have given us for our life in this world, nor our intellect to carefully create items that perform better and last longer than might be grown in our world. Regardless of “natural” or “artificial” clothes (or food, shelter, transportation, or whatever), we, the people You created, who live in this world You created, need to be diligent and respectful in our care as we join in the co-creation of items in Your gift, this world you gave us.

Lord, thank you for the warmth you give me as I share and enjoy Your world which You have given all of us. Guide me, in the careful selection, creation, and care of the tools, clothing, and food that I make and use. May I use all the products, both natural and artificial, with care and appreciation of the gifts You provide.

Amen


Sunday, December 22, 2024

My Soul Magnifies the Lord

 

On the Fourth Sunday of Advent we read of Elizabeth’s greeting as Mary arrives (Luke 1:39-45). Some lectionaries extend this to include the Magnificat (Luke 1:46-55), which starts with Mary’s amazingly simple statement “My soul magnifies the Lord”. Luke has Mary making this statement with amazing (at least to me) confidence and purpose. I read it as a statement made by our Blessed Virgin Mary in the confidence she had from God. OR I can own this as a call to make this MY OWN statement of confidence in our Lord. It is a more difficult statement to make when I try to make it “mine”. Often, I am not confident in God. It can feel as I am not worthy of God’s care, let alone confident that my soul is magnifying anything worthy of sharing.

Oh Lord, give me the confidence to know my sole magnifies you, just as Mary said in her prayer. Help me act today so my living reflects Your call in my life, and give me the humility to ask Your forgiveness when I fail today, and every day. I ask this in your Son, Jesus’ name. Amen.

Picture Information: Mary, Mother of God statue in Stella Maris Chapel, St. Benedict/St. John’s University, St. John MN. Sculpted by Alexander Tylevich. Stella Maris Chapel | SJU Archives


Thursday, December 19, 2024

Mary and her Auntie Elizabeth

 

As my mind wandered from reading Forward Day by Day today (FDD Thursday Dec 19, 2024) on John the Baptizer and how prophecy can be uncomfortable I ended up re-reading the story of Mary, Elizabeth, and the unusual prophecy and birth stories of John the Baptizer and Jesus in the first chapter of Luke. My first thought was something of why does the NRSV bible not claim a specific relationship between Mary and Elizabeth? I always remembered them as "cousins". After checking all the print Bible versions in the house, I only found one, The New Jerusalem Bible, that used the word "cousin" for the relationship between Mary and Elizabeth.

But, as I reread the story in the first chapter of Luke, what struck me today was the wonder and power of Mary having Auntie Elizabeth to visit and stay with. I am using “auntie” in the sense of an older, perhaps mother-like female in a person’s life. Regardless of the “blood” relationship between Mary and Elizabeth (it appears clear they were related) there looks to be a true “auntie” relationship of love and support of Mary by Elizabeth. Not only does this fulfil the biblical stories and prophecies, but it also shows, again, our Lord's support of the marginalized and downtrodden. We all need support like this in our life, especially during our more difficult times. And we are all called to give this support to others, regardless of relationship or gender.